1:08:00
- I see. Can you define your terms?
- There's a moral imperative here.
1:08:04
- Where?
- By killing Napoleon, you kill yourself,
1:08:08
because we're involved
in a kind of a total absolute.
1:08:11
Come on. We're not.
You're being pantheistic again.
1:08:14
How is that pantheistic? We all
relate universally to a giant oneness.
1:08:19
You wanna hit him? He's coming to again.
Just give him a little shot.
1:08:23
We're dealing with an ethical question.
1:08:25
You're not gonna quote
Thomas Aquinas again?
1:08:27
Absolutely. He said "Never kill a man,
particularly if it means taking his life."
1:08:35
What?
1:08:37
If we don't stop him,
he'll burn down half of Europe.
1:08:40
Maybe it'll be
the half with our landlord in it.
1:08:43
- Boris. For our children.
- We don't have any.
1:08:45
- For our parents.
- They don't have children.
1:08:48
- Well, I'm gonna kill him.
- Sonja.
1:08:50
- I am.
- No. All right. Look,
1:08:52
pull the carriage out front. I'll go kill him.
1:09:02
Look at him. If I don't kill him,
he'll make war all through Europe.
1:09:07
But murder?
1:09:09
What would Socrates say?
1:09:12
All those Greeks were homosexuals.
1:09:14
Boy, they must have had
some wild parties.
1:09:17
I bet they all took a house together
on Crete for the summer.
1:09:21
(a) Socrates is a man.
1:09:23
(b) All men are mortal.
1:09:26
(c) All men are Socrates.
1:09:29
That means all men are homosexuals.
1:09:32
I'm not a homosexual.
1:09:34
Once, some Cossacks whistled at me.
1:09:37
I happen to have the kind of body
that excites both persuasions.
1:09:42
But, you know,
some men are heterosexual,
1:09:45
and some men are bisexual,
and some men don't think about sex at all.
1:09:50
They become lawyers.
1:09:52
My problem is that
I see both sides of every issue.
1:09:56
I'm too logical.
You know, the world is not logical.